In the film, everyone must receive the Mark of the Beast on their forehead or right hand in order to buy or sell. According to Dean Anderson of Christianity Today, "the film brings to life the dispensational view of Matthew 24:36-44." (See also: Views of Eschatological Timing) Evangelicals, but is generally rejected by Roman Catholics, Orthodox Christians, Lutherans, and Reformed Christians. The film presents a pre-tribulational dispensational Futurist interpretation of Christian Eschatology and the Rapture popular among U.S. ![]() The film's title is taken from 1 Thessalonians 5:2, in which Paul warns his readers that " the day of the Lord so cometh as a thief in the night." Patty realizes that the Rapture has actually occurred and she has been left behind. Horrified, Patty frantically searches for her husband only to find he is missing too. She is relieved, but her relief is short-lived when the radio announces that millions of people have in fact disappeared. Patty awakens and realizes it has all been a dream. She escapes, but after a chase she is cornered by UNITE on a bridge and falls from the bridge to her death. She desperately tries to avoid UNITE and the Mark but is eventually captured. Patty is conflicted: she refuses to trust Christ, yet she also refuses to take the Mark. The next morning, Patty awakens to find that her husband and millions of others have suddenly disappeared. ![]() Meanwhile, her husband has been attending another church and has accepted Jesus. She refuses to believe the warnings of her friends and family that she will go through the Great Tribulation if she does not put her faith in Christ. Patty considers herself a Christian because she occasionally reads her Bible and goes to church regularly however, her pastor is shown to be an unbeliever. Her friend Jenny considers Jesus Christ her Savior her other friend Diane is more worldly-minded. The story begins with Patty and her two friends, who all have different destinies. Several flashbacks occur to times in Patty's life before the Rapture. The United Nations sets up an emergency government system called the United Nations Imperium of Total Emergency (UNITE) and declares that anyone who does not receive the Mark of the Beast identifying them with UNITE will be arrested. Patty finds that her husband has also disappeared. The radio announcer suggests that this might be the Rapture of the Church spoken of in the Bible. In medias res, Patty Myers awakens to a radio broadcast announcing the disappearance of millions around the world. It was "one of the first films to take on Fundamentalist apocalyptic narratives within a fictional motif." : 92 Plot It earned roughly $4.2 million during its first decade of release, the majority of which came from audience donations. The film was produced in 1972 for a budget of $68,000. : 69 Doughten had worked with Good News Productions on The Blob in 1958, and had produced other films in Iowa through his production company Heartland Productions. : 577-578 Thompson had been working in radio. Thompson, two Iowa-based filmmakers, formed Mark IV Pictures in 1972 to produce A Thief in the Night. The film is set during the near future, focusing on Patty, a young woman who was not raptured and who struggles to decide what to do in the face of the Tribulation. It is the first installment in the Thief in the Night series about the Rapture and the Tribulation. The film stars Patty Dunning as Patty Myers, the main character and protagonist, along with Thom Rachford, Colleen Niday, and Mike Niday in supporting roles. ![]() A Thief in the Night is a 1972 evangelical Christian film written by Jim Grant, directed and produced by Donald W.
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